Learning Theories and Methodologies:
Buddhist Pedagogy, the Transformative Learning Approach of Rudolf Steiner
and other Contemporary Learning Theories
Dates: 6 December - 17 December 2021 &
17 January - 21 January 2022
Duration: 15 days, 37.5 hours
Time: 16:30 – 19:15 Nepal time
Format: Live streaming
Fee: US$190 + US$25 processing charges = US$215
Registration will open on 15 August 2021.
This learning theories and methodologies course has three components:
1. Buddhist learning and teaching methodologies
2. Steinerian learning and teaching approaches
3. Contemporary learning theories and methodologies.
In this course we explore three main views of learning theories and methodologies, starting with the Buddha’s three-fold qualities of wisdom, compassion and action and head, heart and doing; the methodology of Buddhist view, meditation and application; and the three prajnas of hearing, contemplating and meditating. Taken together, they form a way for deepening our experience and making it more direct. Within this we weave Steiner's transformational learning, and other contemporary learning theories, such as, John Dewey, the progressive education which encompasses experiential, integrated and cooperative learning, and Howard Gardener’s multiple intelligences.
Who this is for?
This course will be of particular interest to those involved in teaching and teacher training (kindergarten, primary, middle school, special and inclusive education); children’s social care, child and adult welfare; children’s health care, psychology and therapy; students and researchers of the mentioned disciplines; parents; Buddhist schools around the world; Buddhist monastic schools; Buddhist centres with a children’s programme.
About the Course
We begin by studying the scholarly Buddhist learning methodology as originally practised in the Nalanda tradition and these days in monastic Shedras. At the heart of the Buddhist learning approach are the three aspects of:
View (gaining conceptual understanding)
Meditation (gaining experiential understanding)
Application (implementing knowledge gained and experienced in our everyday life).
Interlinked with these learning approaches are the three learning stages:
ground (linked with view)
path (related to meditation)
fruition (accomplishment, which also manifests in the way we conduct ourselves).
We also explore the different teaching styles in Buddhism, that is, the Buddha style of teaching, and the the arhat and pandita styles of teaching. Understanding the Buddhist learning and teaching approach would be incomplete without studying Patrul Rinpoche’s guidance as to what makes a good teacher, and what makes a good student and we will also examine this.
The second component of this course is the Steinerian transformational learning approach. We study in detail Steiner/Waldorf learning and teaching approaches for kindergarten and primary education. This includes Steiner’s insights into the child’s changing consciousness and how this knowledge is translated into pedagogy and used to nurture the child’s inner development. This is interlinked with Steiner’s threefold, fourfold and ninefold conceptions of the human being which are translated into a children’s pedagogy towards inner freedom.
The third component of the course is the contemporary learning theories that have formed the progressive education approach. We begin by studying the early innovators in education, such as Pestalozzi, Rousseau and Froebel and continue exploring the different contemporary theories that influence education today.
We continue by examining the complementary contemporary learning theories that came into being around the same time as the Steinerian approach: John Dewey, whose work forms one of the main pillars for progressive education, experiential learning, and integrated learning; Maria Montessori, who was also a contemporary of Steiner, brought innovation to early childhood learning approaches. Vygotsky, another contemporary of Steiner, looked at the zone of proximal development or the gap between what the students can do on their own, and what they can accomplish with the support of someone more knowledgeable about the activity.
We study Maslow‘s hierarchy of needs theory which is widely referred to in education; Gregory Bateson’s levels of learning; Albert Bandura‘s social learning theory, transformative learning theory; and Stephen Sterling‘s sustainable education theory. Even though Howard Gardener’s Multiple Intelligences is not considered a learning theory, it has greatly informed education practices and we therefore include this theory. More recently, Barbara Rogoff’s learning theory focuses on the social and collaborative nature of learning and the various ways adults can guide children. We will focus on her work particularly relating to how children learn in traditional societies. Included in this section is also an overview of some of India’s holistic education approaches. Education in South Asia has also been home to education innovators, such as Krishnamurti and Gandhi.
Once we have anchored ourselves in these three distinct learning styles (Buddhist, Steinerian and Contemporary), we focus on how the Buddhist learning and teaching styles may relate to and translate into the Steinerian learning pedagogy of early and middle childhood. Having investigated the intersections between the Buddhist and Steinerian learning methodologies and objectives, we then turn to the other contemporary learning theories and look for meeting points with the former methodologies. The Buddhist learning approach was designed for adults engaging in philosophical training. Steiner’s learning approach is aimed at educating the child towards inner freedom and his pedagogy rests on his spiritual path of inner development. Most contemporary learning approaches presented here, however progressive and wholesome they are, still rest on a materialist paradigm. This creates tension between the aim of the Buddhist path to enlightenment and the materialist view which informs most education theories and practices.
In striving to answer the question of the purpose of educating children we may arrive at three broad answers:
to produce workers that can compete in the market place, and develop a specialisation in a field of work;
to educate children to grow up and act to make the world a better place through learning good citizenship, being able to question, enquire and think creatively, have social and ecological consciousness and act accordingly;
self-transformation towards liberation.
Furthermore, in line with Buddhism, the intention in the manner in which we teach children in Abiding Heart Education is to nurture development of compassion, wisdom and enlightened activities. Therefore, the aim of this course is to offer students a broader understanding of learning theories as well as to enquire into the motivation behind each learning theory – what is the aspiration and motivation of the creator in designing such a learning approach? We examine how each learning theory can support or hinder the development of the child’s consciousness towards inner freedom.
Lecturers: Khenpo Sonam Tsewang and Dr Meyrav Mor
Arts: Sangita Shakya, Swaembhu Shakya, Kristin Powers
Manjushri Meditation: Khenpo Sonam Tsewang
Important information: sessions will be streamed live and recordings will not be made available. Abiding Heart Education cannot refund fees and we have no cancellation policy.
Regional Teacher Trainees: please note that the Learning Theories and Methodologies course forms part of the Regional part-time kindergarten and Regional part-time primary teacher training which is offered on a donation basis. Himalayan and other regional nationals who wish to join the Learning Theories and Methodologies course will need to register for the part-time Regional training and follow the requirements for the Winter Training 2021. Please contact Admissions for more information:
Diploma students: Please note that students intending to apply for Abiding Heart’s kindergarten or primary teacher training Diploma course in 2022 are welcome to attend but they will still have to take this course in their second semester and attendance is mandatory.
The daily schedule consists of 30 minutes recitation of the Manjushri Prayer and a short meditation, and 2 hours of lectures including discussion, with 15 minutes break in between sessions.
Please read our Terms and Conditions for more information.
If you have any queries or wish to register, please write to our Admissions Coordinator: